The author continues:

Is it rational for you to risk your life to save this stranger? Is it morally good to do so?

For the Christian, both of these questions can be answered with an emphatic “yes”.

The Christian is called to emulate the example set forth by Jesus, who not only risked, but sacrificed his life for the sake of others. The Christian believes that the soul is eternal, and that one’s existence doesn’t come to an abrupt end with death.  Additionally, he can point to the examples of countless Christian martyrs who have willingly sacrificed their own lives.

For the secular humanist, the answers to these questions are much more subjective. When I previously asked 23 self-identifying atheists, “Is it rational for you to risk your life to save a stranger?” only 4 of them responded with an unqualified “yes”.

Biologically speaking, the young man in our scenario has nothing to gain by jumping after the drowning woman. Since she’s poor and elderly, there are no conceivable financial or reproductive advantages involved. Evolutionary biologists often speak of “benefit to the tribe” as a motivation for self-sacrifice…yet the young man’s community would certainly place greater practical value on his life than that of a widow from a neighboring village.

Secular humanists argue that people are capable of making ethical decisions without any deity to serve as Moral Lawgiver. On a day-to-day basis, this is undeniably true. We all have non-religious friends and neighbors who live extremely moral and admirable lives.

In the scenario above, however, secular ethics break down. The secular humanist might recognize, intuitively, that diving into the river is a morally good action. But he has no rational basis for saying so. The young man’s decision is between empathy for a stranger (on the one hand) and utilitarian self-interest & community-interest (on the other).

In the end, there can be no binding moral imperatives in the absence of a Moral Lawgiver. If the young man decides to sit back and watch the woman drown, the secular humanist cannot criticize him. He’s only acting rationally.

"If Christians were as loud about the Gospel as we are about being the moral majority," he concludes, "I suspect there would be five results":

1. Unbelievers would not see Josh Duggar as a hypocrite; they would see him as a typical born-again believer who is forgiven by an amazingly gracious God.
2. Unbelievers would not see Christians as a mere special interest group that seeks to impose values on other people.
3. The Gospel would be shining brightly.
4. Somebody might get saved.
5. Josh Duggar and his family would be going about their business today as a typical Christian family saved by grace alone.

Friel says he does't blame the world. He blames us--Christians!

Is it possible we have become so obsessed with imposing our values on unbelievers that the world sees us as self-righteous Pharisees and not as blood-washed sinners? ... I would have shouted from the rooftops, “If you think Josh is wicked, you should meet the rest of us! That is why we are Christians! We need forgiveness for being wretched, vile, wicked rebels. If you are a rebel too, Jesus died for you! Run to Jesus! Join the wretched club.”

With this shout, Friel encourages all of us, too, to turn this apparent "tragedy" into an "opportunity" to share the GREAT news that Christ died for "perverts, liars, thieves, drunkards, abortionists, Wall Street fat cats, skid row bums, suburban housewives, blue collar workers" and everyone else!

"It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all. Yet for this reason I found mercy, so that in me as the foremost, Jesus Christ might demonstrate His perfect patience as an example for those who would believe in Him for eternal life" (I Timothy 1:15-16).

No matter how high or long or thick a people choose to build their walls, there is no defense for a lack of internal moral integrity.

 "People with integrity walk safely, but those who follow crooked paths will slip and fall" (Proverbs 10:9).