Reminicing about the glory days of Grand Central Staion, one Facebook commentor posted:
It’s one of the most iconic images in American history: sunlight streaming through the towering arched windows of Grand Central Terminal, casting dramatic beams of light across the main concourse. Captured in 1929, this stunning visual has enchanted viewers for generations. But what many don’t realize is that this natural light display is nearly impossible to replicate today, and it’s all because of New York City’s ever-rising skyline.
He goes on to suggest that this phenomenon is not unique to Grand Central. The beauty of many such grand archetectural wonders are now obscured by the shadows of a growing metropolis. "Known as urban canyons," he writes, "these environments can significantly alter how sunlight reaches street level, affecting everything from mood to vegetation to historical preservation."
He concludes:
In the case of Grand Central, the change is especially poignant. Once bathed in sunlight, the station now depends primarily on artificial lighting to maintain its grandeur. While still breathtaking in its architecture and cultural significance, it no longer offers that same celestial light show captured so beautifully nearly a century ago.
This shift is a powerful reminder of how cities evolve, and how even something as intangible as sunlight can be lost in the pursuit of progress.
Progress, in and of itself is a great thing. Progress brings change. It brings growth. Yet progress can sometimes cloud the past, dimming its impact, and dulling its effect.
In terms of our faith, Christianity itself stands in contant jeopardy of progressing, evolving beyond its orthodoxy — the basic, most essential tennets of the faith. In our striving to be culurally relevant, we run the risk of losing sight of our foundational truths.
When cultural trends deeply impact or infiltrate the Church, they can stand to create vast, figurative urban canyans which may potentioally alter the way genuine Sonlight reaches the figurative street level, "affecting everything from mood to vegetation to historical preservation."
We must therefore be cautous not to let progress (or progressivism) cloud the very Sonlight that defines us.
Again, progress in and of itself is not a bad thing. But as we grow and build on that progress, we have to be careful to not let it overshadow the foundation.
"For no one can lay a foundation other than that which is laid, which is Jesus Christ" (1 Corinthains 3:11, ESV).
"The light shines in the darkness, and the darkness has not overcome it" (John 1:5, ESV).
"But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light" (1 Peter 2:9, ESV).
In a video made for Our Daily Bread, Nicole Mullen shares the following devotional.*
You may have heard of the metaphor of looking at an issue from all angels. I think of it like this:
You know, if there were four of us and we were looking at an elephant, all from the front, our description of him would, or could, be similar. You know, though one might describe, you know, his trunk, another his tusks, somebody else his legs, someone else his eyes, but for the most part we would be describing the front of him and we could all attest to the others' narrative, because we have witnessed the same sight.
Now, if the four of us were to spread out and I stood behind him, you stayed in front, and the other two on the sides of him, then our descriptions would change according to what we've seen and experienced. We would be describing different parts of the same elephant.
Now, I have to be careful not to discredit my neighbor's description, because they had not seen the creature from my vantage point. But if i choose to lean in and learn from their experience, then my view of the elephant grows and so does my knowledge and my wisdom.
*Click here to link to the full video.
“When it comes to cultural diversity,” says, ODB.org, “we’re all going to have different experiences. In order to show the love of Christ we need to listen and respect each other, and do as Paul says in Ephesians 4:2–3”:
“Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace” (NIV).
ALTERNATIVE APPLICATION:
When introducing the Gospel message to the world, the Lord was careful to give us the same story from several different vantage points. Like the four witness Nicole spoke of, Matthew, Mark, Luke, and John are all looking at the elephant — the Gospel account — from a different perspectives. It’s not until we look at the Gospel from all angles that we get the fullness of its message.
The OSCARS are a failing and fading symbol of Hollywood's death grip on American culture. Ratings have been steadily falling for years, in large part because of the way they love to lecture and berate the rest of us for our supposedly antiquated, unsophisticated morals and world view, all the while hypocritically value signalling and flaunting their own. Viewership has dropped over 80% over the last 20 yrs.
But the 94th Annual Motion Picture Academy of Arts and Sciences hit a new low, catching the public's interest for an on-air physical assault, as presenter Chris Rock took the stage and made a joke about actress Jada Pinkett Smith's shaved head. "Jada, I love ya. G.I. Jane 2, can't wait to see it."
Ms. Smith suffers from hair loss due to a physical condition, Alopecia, and she took great offense. Her husband, famed actor Will Smith, initially laughed at the joke, but then quickly recoiled, ran to the stage, and unceremoniously cold-slapped Chris Rock across the face.
"Will Smith just smacked the [profanity] out of me,” said a stunned Chris Rock.
“Keep my wife’s name out of your [profanity] mouth!” said an indignant Will Smith, twice.
Rock, in an effort to diffuse the situation, said the assault made for "the greatest night in the history of television."
"Hollywood has never been comfortable with traditional morals and values, so it is rather amusing seeing the industry struggling to figure out how to respond," says Not The Bee's Daniel Payne.
Payne continued:
Is Will Smith an heroic husband defending his wife's honor before a global audience? Is he a patriarchal caveman helping perpetuate toxic masculinity by using his fists to solve problems? You can see the tension there. Yet beyond the hopelessly convoluted politics of the moment is a deeper and more troubling dichotomy at play here: Will Smith's aggressive defense of his wife on the Oscars stage occurs alongside his complete and utter spousal neglect of her off the stage.
Will and Jada Pinkett Smith share a long history of marital dysfunction, engaging now, for years, in what they call an "open" marriage, i.e., they mutally agree to both date and have sexual relations with other people outside of their marriage.
"There are few more potent and enduring symbols of emasculated weakness and of bad husbandship," says Payne, "than a man standing by while other guys [take advantage of his wife] and make a mockery of their wedding vows."
We should note that Will Smith presumably [has affairs] with women in his own right, but of course that simply degrades his own personal integrity even further—if you can't defend your wife and your marriage from the impulses and the ego of your own sexual appetites, you're not much of a man or a husband, whatever else you may be.
Payne concludes:
These are, of course, the fruits of the sexual revolution: Disorder and chaos, disgust and decay. This has been known for decades. When you move away from the square-and-sober arrangement of real, actual marriage in favor of sexual licentiousness and mayhem and gluttony, it's never a good show.
And so at the Oscars this year we saw in Will Smith the curious, poisonous melding of the old order and the new, a mix of savage braggadocio and pathetic effeteness: a man striking another man for joking about his wife on stage while he allows numerous other men to make a far more sickening joke of his wife every other day of the year.
Will Smith feeling the need to violently defend his wife's dignity is, in a certain context, an admirable trait: Every man should be prepared to do so for his own wife, under the right circumstances. That he did so while also tolerating the obscenity of an "open marriage" exposes the incident for the meaningless, useless gesture it was.
Chris Rock may have been right when he called the assault "the greatest night in the history of television," if only because it revealed for us just how low our civilization has sunk, and how much lower we'll doubtlessly continue to go.
"Can a man carry fire next to his chest and his clothes not be burned? Or can one walk on hot coals and his feet not be scorched? So is he who goes in to his neighbor's wife; none who touches her will go unpunished" (Proverbs 6:27-29, ESV).
"Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral" (Hebrews 13:4, NIV).