According to the most recent US Census and CDC statistics, marriage rates in the US are holding steady and divorce rates have actually been declining a little in recent years. Yet even with the decline, divorce rates are staggeringly high. As reported by the Modern Family Law group, “As of 2024, the U.S. divorce rate remains between 40% to 50% for first marriages … “

Further key statistics they report are:

- A marriage which ends in divorce lasts an average of only 8 yrs
- The likelihood of divorce increases with subsequent marriages, with around 60-67% of second marriages ending in divorce, and it’s even worse for third marriages which boast a nearly 70% failure rate
- Gray divorce (divorce among adults 50 yrs and older) is on the rise

But on the up side, statistics bear out what we’ve known for a long time about the impact of faith on marriage and family:

“Religion can significantly impact marriage stability. According to Pew Research, individuals who regularly attend religious services are 14% less likely to divorce compared to those who do not. In contrast, those without any religious affiliation experience higher divorce rates, with around 50% of religiously unaffiliated marriages ending in divorce. Additionally, cultural attitudes towards divorce differ widely; for example, certain communities or religious groups may view divorce as a last resort, influencing both the likelihood of divorce and the stigma attached to it.”

Marriage is … HARD! It has never been intended to be entered into absent the presence of God and the practice of faith.

Mark Lukach recounted to The Guardian how inadvertently listening to his emotionally ill, suicidal wife, helped her cope with her mental illness:

One afternoon my wife, Giulia, asked me: “Mark, if I kill myself, will you promise me that you will find a new wife so that you can still be happy?” I sighed and leaned back into the chair next to her, unsure of what to say.

Actually, that’s not entirely true. I knew exactly what I wanted to say. I had been saying it for eight months. It’s just that at that moment, I was so tired – tired from work, tired from worry, tired from so many conversations about suicide – that I didn’t have the energy for it again. So I sat in silence.

My wife had been hospitalised eight months previously with a psychotic break. It started with a new job, which made Giulia more stressed than she had ever been, to the point of work paralysis, loss of appetite and inability to sleep. The slide into psychosis was rapid and entirely unexpected. Sure, she had been stressed out before, but nothing like this. Out of desperation, I took her to the emergency room, where they admitted her to the psych ward for 23 days to address her escalating paranoia and delusions.

She came home from the hospital heavily medicated and suicidally depressed. She had little to no energy for anything, and spent much of her time wishing that she could kill herself.

This was terrifying for me. I took a few months off work, so that she wouldn’t be alone all day, a prospect that worried me and her doctors. When she brought up suicide, which was all the time, I panicked. I treated her feelings like a fire, and I was the extinguisher. I had to act quickly, otherwise the warning sparks could grow.

Her first fixation was on overdosing on her medication, so I concocted a plan to hide the pills. I changed the hiding place every few days, and retrieved the medication each night as she waited for me in the bathroom, and then hid them again after she took them. Can’t overdose on pills if you can’t find them.

Then her focus shifted to the Golden Gate Bridge. She wanted to drive there on our scooter and jump off, and she told me about this, over and over again. I couldn’t hide a bridge.

She told me these things when we were walking on the beach together, or at home cooking dinner, but I was so afraid that I responded in full emergency mode, as if we were up on the bridge, Giulia on one side of the railing and me on the other. I couldn’t not see it that way. Someone I loved was in pain, and I needed to do something about it.

“Doing something” meant reminding her of all the reasons it was worth staying alive – how good we had it, how much our families loved us, how much there was to look forward to. It almost became a script, a choreographed dance: she told me she felt suicidal; I tried to overwhelm her feelings with why she shouldn’t feel that way. It never convinced her of anything. But on that afternoon, exhaustion had beaten me down into shutting up. I sat quietly and held her hand.

She looked at me in surprise. Cautiously, she ventured with another thought. “I hate myself so much, and I want to die,” she said, and I said nothing.

“I wish I had never been born,” she said.

More silence.

She continued through her tortured feelings. I listened, and hated what I heard, but I knew that at this moment she was safe. We weren’t actually there on the bridge railing. We were at home, together, and there was no way she could act upon her pain. These were just words.

And then she left me stunned. “Thank you for listening to me,” she said, pulling my hands to her lips to kiss. “It’s so nice to talk to you. I feel a lot better.”

I hadn’t said a word. It dawned on me how little I had been listening to her, without judgment or rush to action. She didn’t need me to tell her that everything was going to be OK. That didn’t help. She needed me to hear her pain. Being heard somehow made it more manageable.

"It may sound like a nightmare," reports Stephen McGrath of BBC Travel, 'but records show that this form of marriage counselling in Transylvania was rather effective."

He is speaking of the "marriage prison" housed within the walls of the 15th Century church in the heart of the "frozen in time" Transilvanian village of Biertan. 

Inside the church grounds, along one of its fortification walls, is a small building with a room inside barely larger than a pantry. For 300 years, couples whose marriages were on the rocks would find themselves here, locked away for up to six weeks by the local bishop in hope that they would iron out their problems and avert a divorce. ...

The room has low ceilings and thick walls, and is sparsely equipped with a [single] table and [single] chair, a storage chest and a traditional Saxon bed that looks small enough to belong to a child. As couples attempted to repair their marriages inside this tiny space, everything had to be shared, from a single pillow and blanket to the lone table setting. 

The prison room is today nothing more than a museum. But it remains, nonetheless, a testament to the many success stories fought for (now doubt!) and won within its walls.

“Thanks to this blessed building, in the 300 years that Biertan had the bishop’s seat we only had one divorce,” said Ulf Ziegler, Biertan’s current priest.