A Powerful Rest
"One of the most universally recognized pieces of music of all times is Beethoven's 5th Symphony. You know the one: dun dun dun dunnnnn...dun dun dun dunnnnnn. You know the song, but what you may not know is that the song starts with an 8th note of rest. A song that begins with a rest! As strange as that is, it creates a uniquely powerful melody.
The strategic 8th note rest continues through the entire song."
A rest is a highly unusual way to begin a piece of music. But realize that the Christian life also begins with a rest. Before God can make a beautiful symphony of our lives, we must first find complete rest in His Son.
"Come to me, all you who are weary and burdened, and I will give you rest" (Matthew 11:28).
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Looking For Loopholes
“Before the start of the Persian gulf war,” reports Shepherd, Kohut and Sweet, “Israel’s Chief Rabbi Mordechi Eliyahu ruled that ultra-Orthodox Jewish men could break Jewish law forbidding men from shaving in case of an Iraqi chemical attack so gas masks could fit properly over their beards. Eliyahu urged bearded men to carry scissors in their pocket in case they needed to shave quickly.” They continued, that “although Jewish law regarding the Sabbath forbids even simple physical activities, such as turning on the radio, the threat of Iraqi missile attacks . . . sent Israel’s chief rabbis scrambling to the Scriptures for a loophole so Orthodox Jews could listen to the news for warnings. The rabbis ruled that leaving the radio on during the Sabbath was permissible— provided it was on low volume."
“If there is a real alarm, you can turn up the volume, explained Religious Affairs Minister Avner Shaki, “but in a nonconventional manner, with a stick or with your elbow. Controlling the volume in a different manner still marks the Sabbath as different from the rest of the week.”
This story begs the question, why would God give Israel Sabbath laws that make her vulnerable to the threat of attack? The answer is that these laws were never intended to operate outside the divine protection promised in the Mosaic Covenant (Deuteronomy 28-30). According to this contract, as long as Israel walked in faith and obedience, she need not fear her enemies.
How about you? How are you doing with the faith part of the journey of faith? Do you believe that God will take care of you so long as you obey and trust in HIm? Or, do you, out of fear and uncertainty, search for loopholes?
For example, when Jesus asks you to offer your enemy the "other" cheek, is that what you do? Or, do you look for a loophole that allows you to take matters into your own hands?
Rather than search for loopholes, we would all do better to search our hearts and make sure we are walking by faith.
"But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also" (Matthew 5:39).
Two Kinds of Fairness
What do we mean when we say life is or is not fair? God, in His infinite wisdom, does not operate with just one definition of fairness, but juggles two.
The most obvious form of fairness is the strict administration of justice, where everyone gets exactly what they deserve, no more, no less.
However, an alternative type of fairness is achieved through impartiality, where everyone is treated the same, regardless of merit.
For example, when two teams flip a coin to determine who gets the ball first, the outcome has nothing to do with which team is more deserving. A coin is flipped because the result is impartial, and that’s what makes it fair.
So randomness is fair when it shows no favoritism, while justice is fair when it does. In what sense, then, does God seek to be fair with us? Is it with the justice of a gavel striking the sound block, or with the impartiality of a coin spinning through the air?
Jesus addressed this issue head-on when he said, “Love those who are lovable. Pray for those who are deserving of your support, that you may be just like your Father in heaven. For He causes the sun to shine on the virtuous, and He directs the rain to fall exclusively on the fields of the faithful.”
You might be thinking that doesn’t sound much like Jesus, and you'd be right. What I just cited was what Bizarro Jesus might have said if he hailed from an alternate reality where justice, not grace, reigned supreme. The actual words of Jesus, hailing from our reality, where grace is the name of the game, are as follows: “But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matthew 5:44-45, NKJV).
According to Jesus, God is fair, not with a fairness that rewards the deserving, but with a fairness that demonstrates the equal value that He places on each of us. In other words, God is fair by being uncompromisingly indiscriminate.
The criteria that govern the distribution of the rain are the same criteria by which God determines what circumstances land in our lives. The determining factor is not our personal piety, but God’s boundless, impartial love. As we consider some of the unwanted things that have found their way into our lives, the surprising twist is that it was God’s indiscriminate love, not His judgment, displeasure or indifference, that placed them there!
People of faith often suggest that there are no accidents in life. Actually, there are, but according to this passage of Scripture, they’re all on purpose! Through an arbitrary distribution of life’s circumstances, God is fair while simultaneously demonstrating the indiscriminate nature of His love for all humanity.