The word neoteny ne•ot•e•ny, noun, meaning “the retention of juvenile characteristics in the adults of a species” is normally used in scientific terms of organisms or animals that mature physically without losing some or all of their younger physical traits.
In recent years, the terms has been borrowed by social scienctists to refer to certain human psychological traits. Bennis and Thomas, in their book GEEKS AND GEEZERS use the term to refer to elders who keep their edge by staying youthful in their thinking and attitudes. They contend, in particular, that older leaders who remain effective leaders do so not solely because of all their many years of past experience, but rather by keeping an open mind and eagerness to embrace new experiences.
We could learn a thing or two from neotenal organisms. There are ways we should mature and then there are others ways we should stay young. To more effectively lead our families, our business, our churches, we need to add to our years of wisdom and experience a youthful eagerness to embrace new experiences.
After all, as Scripture declares, “No one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, he pours new wine into new wineskins” (Mark 2:22).
“God’s concerns are all –embracing—not only the ‘sacred’ but the ‘secular,' not only religion but nature, not only His covenant people but all people, not only justification but social justice in every community, not only His gospel but His law.”
Likewise, we should all strive to achieve a balanced and open-minded approach to life.
Mark Lukach recounted to The Guardian how inadvertently listening to his emotionally ill, suicidal wife, helped her cope with her mental illness:
One afternoon my wife, Giulia, asked me: “Mark, if I kill myself, will you promise me that you will find a new wife so that you can still be happy?” I sighed and leaned back into the chair next to her, unsure of what to say.
Actually, that’s not entirely true. I knew exactly what I wanted to say. I had been saying it for eight months. It’s just that at that moment, I was so tired – tired from work, tired from worry, tired from so many conversations about suicide – that I didn’t have the energy for it again. So I sat in silence.
My wife had been hospitalised eight months previously with a psychotic break. It started with a new job, which made Giulia more stressed than she had ever been, to the point of work paralysis, loss of appetite and inability to sleep. The slide into psychosis was rapid and entirely unexpected. Sure, she had been stressed out before, but nothing like this. Out of desperation, I took her to the emergency room, where they admitted her to the psych ward for 23 days to address her escalating paranoia and delusions.
She came home from the hospital heavily medicated and suicidally depressed. She had little to no energy for anything, and spent much of her time wishing that she could kill herself.
This was terrifying for me. I took a few months off work, so that she wouldn’t be alone all day, a prospect that worried me and her doctors. When she brought up suicide, which was all the time, I panicked. I treated her feelings like a fire, and I was the extinguisher. I had to act quickly, otherwise the warning sparks could grow.
Her first fixation was on overdosing on her medication, so I concocted a plan to hide the pills. I changed the hiding place every few days, and retrieved the medication each night as she waited for me in the bathroom, and then hid them again after she took them. Can’t overdose on pills if you can’t find them.
Then her focus shifted to the Golden Gate Bridge. She wanted to drive there on our scooter and jump off, and she told me about this, over and over again. I couldn’t hide a bridge.
She told me these things when we were walking on the beach together, or at home cooking dinner, but I was so afraid that I responded in full emergency mode, as if we were up on the bridge, Giulia on one side of the railing and me on the other. I couldn’t not see it that way. Someone I loved was in pain, and I needed to do something about it.
“Doing something” meant reminding her of all the reasons it was worth staying alive – how good we had it, how much our families loved us, how much there was to look forward to. It almost became a script, a choreographed dance: she told me she felt suicidal; I tried to overwhelm her feelings with why she shouldn’t feel that way. It never convinced her of anything. But on that afternoon, exhaustion had beaten me down into shutting up. I sat quietly and held her hand.
She looked at me in surprise. Cautiously, she ventured with another thought. “I hate myself so much, and I want to die,” she said, and I said nothing.
“I wish I had never been born,” she said.
More silence.
She continued through her tortured feelings. I listened, and hated what I heard, but I knew that at this moment she was safe. We weren’t actually there on the bridge railing. We were at home, together, and there was no way she could act upon her pain. These were just words.
And then she left me stunned. “Thank you for listening to me,” she said, pulling my hands to her lips to kiss. “It’s so nice to talk to you. I feel a lot better.”
I hadn’t said a word. It dawned on me how little I had been listening to her, without judgment or rush to action. She didn’t need me to tell her that everything was going to be OK. That didn’t help. She needed me to hear her pain. Being heard somehow made it more manageable.
He concluded:
On that afternoon I finally learned that when any of us is in pain, the greatest gift you can give is to listen, patiently and purely.
The best biblical example of this principle comes to us from the Book of Job. As he sat on his ash heap in deepest mourning, his friends approached and visibly saw his depair. His grief was palpable. Then scripture says this:
"Then they sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was" (Job 2:13, NIV).
Before his friends grew weary of sitting silently, having given into their baser instincts of shame and judgement, they first sat silently. In quiet compassion, they sat silently. In solidarity with his pain, they sat silently.
Those were probably seven of the most comforting, consoling days of Job's entire horrific ordeal.
Rather than inadvertently stumbling upon the gift of listening, as the author above did, let us intentionally purpose to listen first ... patiently and purely!
"My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry" (James 1:19, NIV).